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Thoughts too long for a Facebook status message.

Religion Killed Jesus

One of the most surprising things to me over the past few months has been just how much I didn’t understand who Jesus really was.  Someone who’s been in church religiously for 22 years (even teaching for much of that time) surely ought to have a pretty good grasp of who the Bible says Jesus is, right?  I didn’t, though, not by a long shot, and Anne Rice announcing that she is leaving Christianity tells me that there are lots more like me.  (More on that in a minute.)

Three Different Types of People

One of the main areas where I labored under false assumptions was in how Jesus responded to different types of people he came into contact with.  They largely seem to fall into one of three categories.

Outsiders

These were people who had little or nothing to do with the church, either because of conditions beyond their control (disease, nationality, etc.) or because they had chosen to go their own way.  Jesus never spoke harshly to these people, and only occasionally did he speak to correcting their behavior.  Instead he spent time with them, loved them and met their needs — so much so that those inside the church derisively called him a “friend of sinners“:

“To what can I compare the people of this generation?” Jesus asked.  “How can I describe them?  They are like children playing a game in the public square.  They complain to their friends,

‘We played wedding songs,
and you didn’t dance,
so we played funeral songs,
and you didn’t weep.’

For John the Baptist didn’t spend his time eating bread or drinking wine, and you say, ‘He’s possessed by a demon.’  The Son of Man, on the other hand, feasts and drinks, and you say, ‘He’s a glutton and a drunkard, and a friend of tax collectors and other sinners!’  But wisdom is shown to be right by the lives of those who follow it.”

Religious People (Insiders)

Those born into Judaism or who adopted it later in life knew enough of God and the Law to know what was expected of them.  Jesus often spoke to these people like an exasperated father speaks to his children.

Religious Leaders

Jesus saved his harshest criticism for the religious leaders of the day.  Reading through the stories of Jesus describes a person much different than the one I thought I knew.

Opposition to the Religious Leaders

Jesus constantly found himself in conflict with the leaders of the church.

Intentionally

Jesus never shied away from conflict with the religious leaders.  In fact, there were times when he intentionally pursued it:

On another Sabbath day, a man with a deformed right hand was in the synagogue while Jesus was teaching.  The teachers of religious law and the Pharisees watched Jesus closely.  If he healed the man’s hand, they planned to accuse him of working on the Sabbath.

But Jesus knew their thoughts. He said to the man with the deformed hand, “Come and stand in front of everyone.”  So the man came forward.  Then Jesus said to his critics, “I have a question for you. Does the law permit good deeds on the Sabbath, or is it a day for doing evil? Is this a day to save life or to destroy it?”

He looked around at them one by one and then said to the man, “Hold out your hand.”  So the man held out his hand, and it was restored!  At this, the enemies of Jesus were wild with rage and began to discuss what to do with him.

Publicly

Jesus was very open about how he felt about the religious leaders:

Then, with the crowds listening, he turned to his disciples and said, “Beware of these teachers of religious law!  For they like to parade around in flowing robes and love to receive respectful greetings as they walk in the marketplaces.  And how they love the seats of honor in the synagogues and the head table at banquets.  Yet they shamelessly cheat widows out of their property and then pretend to be pious by making long prayers in public. Because of this, they will be severely punished.”

Personally

But he never shied away from criticizing them personally, either.  The Bible includes multiple instances:

One of the Pharisees asked Jesus to have dinner with him, so Jesus went to his home and sat down to eat.  When a certain immoral woman from that city heard he was eating there, she brought a beautiful alabaster jar filled with expensive perfume.  Then she knelt behind him at his feet, weeping.  Her tears fell on his feet, and she wiped them off with her hair.  Then she kept kissing his feet and putting perfume on them.

When the Pharisee who had invited him saw this, he said to himself, “If this man were a prophet, he would know what kind of woman is touching him. She’s a sinner!”

Then Jesus answered his thoughts. “Simon,” he said to the Pharisee, “I have something to say to you.”

“Go ahead, Teacher,” Simon replied.

Then Jesus told him this story: “A man loaned money to two people—500 pieces of silver to one and 50 pieces to the other.  But neither of them could repay him, so he kindly forgave them both, canceling their debts. Who do you suppose loved him more after that?”

Simon answered, “I suppose the one for whom he canceled the larger debt.”

“That’s right,” Jesus said.  Then he turned to the woman and said to Simon, “Look at this woman kneeling here. When I entered your home, you didn’t offer me water to wash the dust from my feet, but she has washed them with her tears and wiped them with her hair.  You didn’t greet me with a kiss, but from the time I first came in, she has not stopped kissing my feet.  You neglected the courtesy of olive oil to anoint my head, but she has anointed my feet with rare perfume.

“I tell you, her sins—and they are many—have been forgiven, so she has shown me much love. But a person who is forgiven little shows only little love.”  Then Jesus said to the woman, “Your sins are forgiven.”

And…

As Jesus was speaking, one of the Pharisees invited him home for a meal. So he went in and took his place at the table.  His host was amazed to see that he sat down to eat without first performing the hand-washing ceremony required by Jewish custom.  Then the Lord said to him, “You Pharisees are so careful to clean the outside of the cup and the dish, but inside you are filthy—full of greed and wickedness!  Fools! Didn’t God make the inside as well as the outside?  So clean the inside by giving gifts to the poor, and you will be clean all over.

“What sorrow awaits you Pharisees!  For you are careful to tithe even the tiniest income from your herb gardens, but you ignore justice and the love of God.  You should tithe, yes, but do not neglect the more important things.

“What sorrow awaits you Pharisees!  For you love to sit in the seats of honor in the synagogues and receive respectful greetings as you walk in the marketplaces.  Yes, what sorrow awaits you! For you are like hidden graves in a field.  People walk over them without knowing the corruption they are stepping on.”

“Teacher,” said an expert in religious law, “you have insulted us, too, in what you just said.”

“Yes,” said Jesus, “what sorrow also awaits you experts in religious law!  For you crush people with unbearable religious demands, and you never lift a finger to ease the burden. …  You remove the key to knowledge from the people. You don’t enter the Kingdom yourselves, and you prevent others from entering.”

Violently

Jesus’ confrontations weren’t just verbal, either.  The Bible records multiple instances of him violently clearing the temple:

It was nearly time for the Jewish Passover celebration, so Jesus went to Jerusalem.  In the Temple area he saw merchants selling cattle, sheep, and doves for sacrifices; he also saw dealers at tables exchanging foreign money.  Jesus made a whip from some ropes and chased them all out of the Temple.  He drove out the sheep and cattle, scattered the money changers’ coins over the floor, and turned over their tables.  Then, going over to the people who sold doves, he told them, “Get these things out of here. Stop turning my Father’s house into a marketplace!”

This was Jesus “mean and wild,” a Jesus I had never thought much about.

The Result

The religious leaders ultimately got their way, but only because Jesus allowed them to:

Then Jesus spoke to the leading priests, the captains of the Temple guard, and the elders who had come for him.  “Am I some dangerous revolutionary,” he asked, “that you come with swords and clubs to arrest me?  Why didn’t you arrest me in the Temple?  I was there every day.  But this is your moment, the time when the power of darkness reigns.”

The More Things Change…

The church in that day had been waiting hundreds of years for their Messiah; they rightly expected him to show up any minute.  So why did they kill him when he finally arrived?  They didn’t know it was him:

He came into the very world he created, but the world didn’t recognize him.  He came to his own people, and even they rejected him.

Religion always draws us away from the truth.  We set up rules and traditions and systems to help us be who we should be, but those same rules and traditions and systems gradually become our focus and blind us to true spirituality.  Like the church in Jesus’ day, we end up working for the very side that we think we’re keeping people away from.

Religion always kills Jesus — slowly, subtly, methodically — until eventually what we call Christianity bears little resemblance to the one it is supposed to represent.

Anne Rice says she’s leaving Christianity, but what she describes sounds more like she’s leaving what Christianity has become — not leaving Jesus, but leaving those who call themselves his followers.

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Filed under Spirituality

9 Comments

  1. Great post bro. It’s funny that Paul spent so much time in New Testament letters talking about grace and rejecting legalistic religion but then we run right back to it. Crazy.

  2. Thanks, Man. It reminds me of what you wrote about pride: You think you’ve stamped it out, but it’s constantly creeping back in.

  3. I was telling a friend today that I feel like religion is like the stupid weeds that grow in my flower beds. I think I have them all removed from my life then I look around and see it popping up. If I ignore an area of life for a while I will find the weeds choking everything out. Like you said, it is the slow methodical Jesus killer.

  4. Jim

    Great post, Shane.

    However, I’d quibble with you a bit on the use of the word “violently”. I guess it depends on what we would think constitutes violence. If we mean something like an “outburst” then I’d agree…or “noisy” even…or ‘upsetting’.

    That he made a “whip of cords” suggests something on the order of “he rolled up a newspaper.” And that that line is followed by “he drove them all out of the Temple. He drove out the sheep and cattle…” suggests that his “violence” was no more than one would employ to drive sheep and cattle.

    For sure, it was an outburst and literally “upset the carts” but I’m not sure that “violently” is the best choice of words…especially given our propensities to use the Lord to justify our “all too easy” use of violence.

    Not a big deal; just makes me a little queasy. & I again, I guess, it would hinge in part on what constitutes “violence.”

    Great post though!

  5. That’s an excellent point, Jim. Thank you. I really appreciate it, and I think you’re right.

    To me what makes it “violent” is not only what he did but also how much different it is than the picture of Jesus that was in my head. Coming into a public place, making a whip, and using it to drive people (not just animals) out of that public place is just…interesting.

    But I totally agree that people can understand “violent” in very different ways — many of which Jesus (or I) would absolutely not support in any way.

  6. Adam Clark

    Look at you philosophizin’… Seriously great post man. And I read a lot of posts :)

  7. Hey thanks, man. I appreciate it. You’re not just saying that because I bought you lunch yesterday are you? ;)

  8. Maurizio

    Good reading, thank you. Yeah, the image of the blond blue-eyed, meek & mild Jesus unfortunately sticks in a lot of people’s minds. The Jesus of the Scriptures is far from that! Compassionate, gracious, kind, gentle – YES, but NOT weak and certainly not a walkover (despite appearances to the contrary).

    Your words “The church in that day had been waiting hundreds of years for their Messiah…”. With respect Shane, in the timeframe of the passage being discussed, strictly speaking it was not the Church that had been waiting but the Jews (they’re still waiting for the Mashiach/Messiah).

    Thanks for the opportunity to contribute.

  9. Maurizio, you’re 100% right; I should have been more clear. I was referring to the Jews, who were the “church” of that day, but capitalizing Church obviously gave the wrong impression. Thanks for your comments!

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